Monday 5 January 2009

EPIPHANY AND THEOPHANY


“Faith is the bird that feels the light and sings when the dawn is still dark.” - Rabindranath Tagore

January 6th is celebrated in the Western Church as Epiphany and in the Orthodox faith it is known as the Holy Theophany. The churches following the “old style” (Julian) calendar celebrate Theophany on January 19th. In Hispanic and Latin culture, as well as some places in Europe, it is known as Three Kings’ Day (Spanish: El Dia de los Tres Reyes, la Fiesta de los Reyes, or el Dia de los Reyes Magos; Dutch: Driekoningendag).

Epiphany is the climax of the Advent/Christmas Season and the Twelve Days of Christmas, which are usually counted from the evening of December 25th until the morning of January 6th, which is the Twelfth Day. In following this older custom of counting the days beginning at sundown, the evening of January 5th is the Twelfth Night. This is an occasion for feasting in some cultures, including the baking of a special Kings’ Cake as part of the festivities of Epiphany (a Kings’ Cake is part of the observance of Mardi Gras in French Catholic culture of the Southern USA). In some church traditions, only the full days are counted so that January 5th is the Eleventh Day of Christmas, January 6th is the Twelfth Day, and the evening of January 6th is counted as the Twelfth Night.

For many Protestant church traditions, the season of Epiphany extends from January 6th until Ash Wednesday, which begins the season of Lent leading to Easter. Depending on the timing of Easter, this longer period of Epiphany includes from four to nine Sundays. Other traditions, especially the Roman Catholic tradition, observe Epiphany as a single day, with the Sundays following Epiphany counted as Ordinary Time. In some western traditions, the last Sunday of Epiphany is celebrated as Transfiguration Sunday.

The term epiphany means “to show” or “to make known”. In Western churches, it commemorates the visit of the wise men bringing gifts to visit the Christ child, who by so doing “reveal” Jesus to the world as Lord and King. In some Central and South American countries influenced by Catholic tradition, Three Kings’ Day, or the night before, is the time for opening Christmas presents. In most eastern churches, and especially so the Orthodox ones, Epiphany or the Theophany (meaning “manifestation of God”) commemorates Jesus’ baptism, the visit of the Magi in these churches linked to Christmas.

As with most aspects of the Christian liturgical calendar, Epiphany has theological significance as a teaching tool in the church. The Wise Men or Magi who brought gifts to the infant Jesus were the first Gentiles to acknowledge Jesus as “King” and so were the first to “show” or “reveal” Jesus to a wider world as the incarnate Christ. The day is now observed as a time of focussing on the mission of the church in reaching others by “showing” Jesus as the Saviour. It is a time of focussing on Christian brotherhood and fellowship, especially in healing the divisions of prejudice and bigotry that we all too often create between God’s children.

In the Eastern churches, the holiday is associated with the manifestation of Christ as Son of God and is a feast day associated with brilliance and light, blessing of the waters and the celebration of the end of the Christmas Season.

Here is a traditional Greek carol sung on the day of the Theophany.

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